Published 17 May 2021 at 18.22
Domestic. In an open letter, a very long line of priests and other representatives of the Church of Sweden are now fighting for transsexuals and “a broad solidarity feminism that fights narrow gender norms”.
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Within the cultural Marxist left, a bizarre new conflict has arisen between outsiders who want to highlight transsexual and reluctant feminists who are skeptical of the new ideas that gender is something you choose for yourself.
At the center of the debate in Sweden, the socialist is Kajsa “Ekis” Ekman, who is accused of being “transphobic”.
Now the Church of Sweden is entering the debate. In a “personal letter to you who are trans”, which was published today on Västerås diocese's website, a large number of priests, deacons and others take a stand for the transvestite side in the conflict.
“We write to you from a church that is also trans. A church is made up of people. People are different. We have confirmands, employees, churchwardens, elected representatives, non-profits and other parishioners who define themselves as trans people. The church also consists of trans people. “Therefore, the church could be described as trans”, the representatives write. “.
“We can not see it in any other way than that the media has given space to a hatred directed at you. We think it is sad that groups, organizations and individuals who are responsible for this hatred have a place in front of the microphones, on the debate pages, in the cultural programs. and on the TV couches. This contributes to the normalization of trans hatred, “the letter continues. “You suffer from words and deeds that take their nourishment from some of humanity's darkest sides. We mourn a downward rights movement. You, I, we, all need a broad solidarity feminism that fights narrow gender norms.”
The letter concludes as follows:
“We believe in a church and a God who welcomes people beyond power, national boundaries, ethnicity, sexual orientation, gender and gender identity. A humanity in all the colors of the rainbow, absolutely amazing and endless in its diversity ald. We are different and that is good. And God saw that it was good. “