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The magic of the “in-Between”: the art of Sinti and Roma in Berlin

A Million Sinti and Roma were murdered in the Holocaust. Until today, they remain the “minority among minorities” in Europe. A Berlin gallery is now their story to tell.

Gabi Jimenez: “Violon Peint” (2010), “Guitare Potence” (2010), “Carnet de Circulation” 1 and 2 (2010/2011)

Sinti and Roma are often depicted as exotic and ancient peoples, who lead a wild, free life. Stories about Roma – think of Carmen, Franz Liszt, and the paintings of the “Gypsy painters” famous expressionist Otto Mueller – tracked often with good intentions, serve, but the old enemy images. Their stories even Roma could tell rarely.

The founding of the gallery, Kai., 2011 in Berlin, is also to be understood as a response to it. She was fully committed to the Work of Sinti-and-Roma-artists – with the aim to change the perception of Europe’s largest minority (about 12 million). “The idea of the gallery is to act as a platform for the artists of this minority and make the minority represent themselves, their own issues and their own perspective,” says Moritz Pankok, artistic Director and founder of Kai..

A “place of seeing”

The name of the gallery is a Roma word that means “place of seeing”. And this is the program: The gallery will be an open platform to people interested in the often marginalized Sinti and Roma in dialogue can occur. Worldwide, it is the only gallery that is dedicated to only women artists and artists of this origin.

Delaine le Bas: “Performance Costume” (2015)

The gallery Kai., located in Berlin-Kreuzberg, is part of the advancement of the art of the Sinti and Roma, which had begun with the first Roma pavilion at the Venice Biennale 2007: The TRANS-national exhibition “Paradise Lost” attracted much international attention. It was, as curator Timea young house announced in the exhibition catalogue: “A new Generation of Roma Intellectuals and artists – and with them a new consciousness of the Roma.”

Funded by the originally Hungarian-born American Philantrophen George Soros, the pavilion, in many ways, was radical: For the first Time in the history of the Venice Biennale, a pavilion was selected transnational – he could decorate with sixteen artists, all of which came from eight countries.


“We were really the first place for contemporary art of Sinti and Roma in Europe,” says Pankok about the Central role of the Kai.-gallery for the further development of the artistic expression of Sinti and Roma. “Up until today, has expanded the consciousness.”

Tracking paint

In fact, in 2011 there were a further major exhibition in Berlin. “Reconsidering Roma – Aspects of Roma and Sinti Life in Contemporary Art” showed Romani artist and Holocaust Survivors: The Austrian Roma writers, Karl Stojka and his sister, the painter Ceija Stojka, have put the attention on the devastating consequences of the mass murder of the national socialists in their community (which was recognized by the German government in 1982, officially).

Delaine le Bas: “Witch Hunt” (2009-2011)

The 2013 late Ceija Stojka – known for her images of the Nazi death camps, but also for your report, as Survivors of the Holocaust “We live in Secret” – in the meantime high prices on the art market.

In may 2018 Kai. presented a Review of the Stojkas expressionist works, often the dreary, terrifying “landscapes” of the Holocaust. It is the seventh exhibition of the Stojkas had to Work in the gallery. It took place in the same time with Stojka-a retrospective of the renowned “Maison Rouge” in Paris. Your title: “Ceija Stojka Roma-artist of the 21st century. Century”.

“There are hundreds of visitors, critics and collectors were there – the whole of the Parisian art scene,” recalls Pankok. “People don’t realize that Ceija Stojka was just a victim, or anyone, of the testimony of the persecution of the Roma during the genocide. But that was just a great artist.”

Ceija Stojka: “The fear was behind the barbed wire fence in Auschwitz concentration camp” (2009)

Moritz Pankok is from Mühlheim on the Ruhr in West Germany. For the establishment of the Galerie Kai. he seems to be predestined: He is the great-nephew of the expressionist painter Otto Pankok from the Weimar Era, was for his wood-prints and charcoal drawings of German Sinti known.

The own story resonates with

“He was persecuted as an artist by the Nazis as degenerate defamed. His works were part of the exhibition ‘degenerate art’ in Munich,” says Pankok. “He dealt with the Gypsies, painted a portrait of their settlements in the surroundings of Düsseldorf, and continued the Work even during the Nazi regime.”

Peter Pichler: Ceija Stojka on a 10-Euro bill

Otto Pankok documented the persecution of Sinti by the Nazis. “With his charcoal drawings, he was the artist who painted a portrait of the persecution of the people who were killed in the Holocaust. For this, he is among the Sinti are known,” says his great-nephew. In 2010, Moritz Pankok exhibited the works of his great-uncle in Berlin, as part of the “month of Roma, Sinti and traveller people” in the British Greenwich.

“We are magicians”

From the 23. October, in the Galerie Kai. now Cabellut, a celebrated Spanish Gypsy artist, who was already at the opening exhibition in 2011, this Work of Lita. The Catalan, who lives in the Netherlands and as a Gypsy in the streets of Barcelona grew up, it was issued with her expressive oil Paintings including portraits of Frida Kahlo and Billie Holiday – international. “I’m obsessed with the idea to paint humanity,” she said once.

In an Interview with the literary magazine “Southeast Review” encouraged Lita Cabellut expectant Roma-artist: “We are exceptional, we have the Creative is in our blood, we are magicians in a ‘space in-Between’, between a star and the other.” This Esprit has fuelled her work. “Commercially speaking, it is the most successful of our artists,” says Pankok.

Lita Cabellut: oil Painting of the famous Spanish Flamenco singer Camarón de la Isla

Her large-scale figurative paintings were last in the staging of a Rossini-to see the Opera, for which she created the set design, including eight of their own Work. “These eight large-format works we will be exhibiting here in the gallery and in the documentation centre for Sinti and Roma,” says Pankok. “It is a really important exhibition. We will roll out for the artist, the red carpet, because she is the most successful artist of the Sinti and Roma.”

The gallery Kai. will again be at the forefront of an evolving art movement. She promises to tell an important and unheard of history(n) – the magic of creation in the “in-Between”.

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